Gnosticism
Dualistic and elitist systems opposed creation and public apostolic doctrine.
Sectae et motus
The earliest and medieval deviations show recurring patterns: Christ reduced, authority privatized, creation despised or sacramental realism weakened.
Historical heresies are treated before later sects because they show how the Catholic Church judged doctrine publicly by Scripture, Tradition, councils and Fathers.
Dualistic and elitist systems opposed creation and public apostolic doctrine.
Arius denied the true divinity of the Son; Nicaea answered with homoousios.
A Christological division endangered the unity of the Person of Christ.
Medieval movements raised doctrinal, sacramental and ecclesial conflicts.
Historical heresies usually do not have one single founder. They arise around teachers, schools, political protection, social reaction and selective biblical interpretation.
The common pattern is reduction: the mystery of Christ, the Church, creation, grace or the sacraments is narrowed against the fullness of the apostolic rule.
Non-Catholic writings are listed as sources. Where legally possible, full texts or excerpts can later become individual library pages.
Errors about Christ damage the Gospel because salvation depends on the real Incarnation, Cross and Resurrection.
Creeds, councils and Fathers show public continuity against private reinterpretation.
Many heresies weaken matter, body, priesthood or the visible sacramental order.
Objections and replies for this dossier can be collected here by topic.
Open the forum for concrete objections and source-linked Catholic replies.
Submit a precise objection under one topic.
The answer should distinguish short reply, source proof and extended refutation.